One of the observable things arising out of the flux of Muslim migrants is that it is "learned lust and attitude" rather than nude women that are root of such problem when it occurs. "Observent" Muslim men, seeing the exposed face, hair, mouth (especially while eating) or the ankles, have been recordied shouting "WHORE" at western women and then going on to knock them down and rape or gang rape them.
However, as in the case of the legs or even so little as the ankles, those muslim men are only reacting, ("in a perverted extreme way" !!!), as western men did less than a hundred years ago in England and the sophisticated cities of North America.
I would like to ask then if it is a "reach too far" OR is it proper exegesis to suggest that the first clause of Proverbes 23:7
Bolding and underlining the first clause for emphasis The Teacher wrote: 7 For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
Taking a broader quote to aid the discussion to put verse 7 in its fuller context, the Teacher wrote: 6 Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:
7 For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
The broader quote shows that this is not speaking wisdom in the context of lust alone, but the point I am trying to make is that the essential truth lies in that first underlined clause. That the nature of the man be it greed (as can be seen taking even more context (clearly seen if one takes context even a few more verses earlier than I have shown here) is that it is the corrupt heart on any of many issues of sin that causes the perverse and negative action in the man, and logically if the corruption of the heart is absent, so will be the sin.
Therefore when someone accuses of a male naturist/nudist of being unable to avoid the sin of lust upon seeing naked human beings, the accuser is imputing that the corruption of lustful intent is already in the heart. Therefore, the accuser is guilty of imputing motive. For any human to impute anything to the heart of anyone with out knowing or having evidence of what is in the heart of the accused, is to bring a false or railing accusation and that is at least folly if not outright sin on the part of the accuser.
I believe that the first clause of Prov. 23:7 expresses a principle that can stand on its own even though it is presented in a context of greed, and therefore points to the real issue about whether lust is or is not inherently present in Mixed Gender Social Nudism, (or sadly may be today in the unmixed case as it was in Sodom).